
Our Basic Christian Doctrines
The following is a statement of our position
of basic Christian doctrines. It is our resolution to take an uncompromising
stand on the essential doctrines of the faith, and extend "the
right hand of fellowship" to all who hold to them. It is also
our resolution to protect the liberty of Christians who hold different
perspectives on the "non-essential" doctrines. We are
committed to truth and accuracy in doctrine, but also understand
that one can hold right doctrines and still do damage to the body
of Christ by causing divisions over the non-essentials. We are therefore
just as committed to the essential Christian character, believing
that "in all things there must be charity." As the apostle
stated, "The goal of our instruction is love, from a pure heart
and a sincere faith" (I
Timothy 1:5). That, too, is our goal and commitment as we promote
the following teachings that we hold as truth:
On the Person of Jesus
Jesus Christ, is the Word (Logos) of God. The
Word was with God in the beginning, which states His pre-existence
as one with God. "By him all things were created, both in the
heavens and on earth" (Colossians
1:16), therefore making Jesus the Creator. Jesus Christ is the
Purpose of God found in all creation. He is the Fathers delight
and desire, and the Father is looking for the reflection of His
Son in all created things. Jesus is the Alpha and the Omega, the
Beginning and the End. In the beginning, it was the ultimate purpose
of God for all things to be summed up in Christ (Ephesians
1:10).
"There is one God, and one mediator
also between God and men, the man Christ Jesus" (I
Timothy 2:5). All who seek restoration and fellowship with God
must go through Jesus and cannot approach God through any person,
spirit or doctrine. It is also a supreme presumption for any person
or institution to seek to be mediator for others in place of Christ
Jesus Himself.
The apostolic commission was for his followers
to labor until Christ was formed in His church. When Jesus is lifted
up, He will draw all people tp Himself. We consider it the primary
purpose of the church to esteem and exalt Jesus in every way. To
return to our first Love, that we might passionately devote ourselves
to pleasing Him in all things while we are preparing for his return.
On Man
We believe that man was
created by God from the dust of the earth, without sin or the knowledge
of good and evil. The first man Adam, transgressed the command of
God, and as God had warned, the process of death entered him and
all of his descendants because of that transgression. Therefore,
all have sinned and are worthy of the sentence of death. Because
of our unrighteousness, we are unable to approach a holy God, except
through the atoning sacrifice of Jesus. Through Jesus, we not only
can come before the Throne of Grace, but we may approach it boldly
since our confidence is not in ourselves, but in the Lord Jesus
On the Atonement
Because all have sinned and are therefore under
the sentence of death, all must trust in the atoning sacrifice of
Jesus for the remission of sins. There is no other way to reconcile
with God or escape from eternal judgement, except through the propitiatory
sacrifice of Jesus.
Those who trust in Jesus Christ have access to
the Throne of Grace by his sacrifice and by his sacrifice alone.
Good works are acceptable to God only as a love offering given to
Him because of his Worthiness, and have no bearing on our acceptance,
standing or approval, all of which were accomplished by the cross.
Good works offered for the purpose of acceptance, standing or approval
are therefore an affront to the cross by which all of these things
were gained for us by Jesus. Good works are not offered for His
approval, but for His joy and glory, and must be offered through
the Son (1
Peter 2:5) in obedience to Him. Therefore, the goal of our service
is obedience and not sacrifice.
On the New Birth
Believing in our hearts that Jesus is the Son
of God and in his propitiation made for our salvation results in
a regeneration and renewal that constitutes our new birth into new
creations. Although this does not imply immediate perfection in
our temporal life or lifestyle, it does mean that true faith will
result in a radical change in us. Being " born again "
implies a new beginning, not an ending. Christian maturity in faith,
truth and life is a process. Even so, this process must begin with
spiritual regeneration or new birth. While it is possible to change
our behavior without regeneration, changing our hearts requires
a new birth, and it is our hearts upon which God Looks.
On the Lord's Supper
We acknowledge the ordinance of the Lord's Supper
in remembrance of Jesus and as a testimony of our communion ( common-union
) with Him in His body, the church. We consider it a holy ordinance,
but we do not accept the teaching that communion is for the purpose
of remitting sins, which Scripture testifies is based solely in
the sacrifice of Jesus on the cross ( Hebrews
9:25-28 ).
On Water Baptism
We believe that water Baptism should be by immersion and accomplished
immediately after commitment to the Lordship of Jesus and His atoning
sacrifice for our sins. This ordinance is a personal and public
statement of faith in the death, burial and resurrection of Jesus
Christ on our behalf, and is a commitment to lay down our lives
to be one with Him in His death, burial and resurrection.
On the Baptism of the Holy Spirit
We believe that the "Baptism of the Holy
Spirit" is an additional impartation which may be subsequent
to regeneration (see Acts
8:15-17 and Acts
19:1-6). This Baptism is usually accomplished by the gifts of
the Spirit, such as speaking in tongues, prophecy, etc. The purpose
of the baptism in the Holy Spirit is to impart power to the believer
to be a witness for Jesus (Acts
1:8 and Acts
5:32).
On the Present Ministry of the Holy Spirit
We believe that " Jesus Christ is the same
yesterday and today and forever " ( Hebrews
13:8) and that His ministry in and through the church by the
Holy Spirit has not changed from the beginning.
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